in hegel we encounter a new way to see god. to cut directly through the previews, ultimately, for hegel, the holy spirit [as part of the triune god] is god embodied in community [in this case: humanity]. humanity at its best. for cultural theorist zizek, the occupy wall street is one such place where the holy spirit emerges. a moment where the human community emerges as they were meant to be – as revolutionaries.
so, what of the nature of this thing called spirit? what do we mean when we refer to spirit?
is not spirit something ‘out there’, undefinable. something that transcends itself within reality. it is unseen. my [our] freedom is something untouched when pure. when i sustain my [our] freedom is that not unseen from the bourgeois? is that not untouchable, when in a revolutionary moment i attack or undermine that which entraps me [us]. the holy spirit is then that which is the fighting spirit within the human community that imposes a new of way seeing the whole of the world. the nature itself is restless until it finds the world/reality as it was meant to be. and so when we speak of the nature of the holy spirit it is that which inhabits a revolutionary spirit. a spirit that overtakes a moment when all is lost and proclaims [and i mean this quite literally] a new world can be made and can emerge.
it proclaims that neither the bourgeois nor the proletariate merit the right to own the world, but rather, in the dissolution of these grotesque identities will sustain the illusion of something to fight for.
the spirit is that which cannot be taken from us. that which cannot be seen. that which calls to fight against the capitalistic evils posing as reality.


















